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y Peuples des Premières nations - Histoire
     

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LIVRES

This place : 150 years retold

Akiwenzie-Damm, Kateri ; Assu, Sonny ; Mitchell, Brandon ; Qitsualik-Tinsley, Rachel ; Qitsualik-Tinsley, Sean ; Robertson, David A. ; James Sinclair, Niigaanwewidam ; Storm, Jen ; Van Camp, Richard ; Vermette, Katherena ; Vowel, Chelsea
Winnipeg, Manitoba : HighWater Press, 2019

I have never liked the phrase, "History is written by the victors." I understand the idea behind it - that those in power will tell and retell stories in whatever ways flatter them best, until those stories harden into something called "history." But just because stories are unwritten for a time, doesn't mean they'll be unwritten forever. And just because stories don't get written down, doesn't mean they're ever lost. We carry them in our minds, our hearts, our very bones. We honour them by passing them on, letting them live on in others, too. That's exactly what this anthology does. It takes stories our people have been forced to pass on quietly, to whisper behind hands like secrets, and retells them loudly and unapologetically for our people today. It finally puts our people front and centre on our own lands. Inside these pages are the incredible, hilarious heroics of Annie Bannatyne, who refused to let settlers disrespect Metis women in Red River. There's the heartbreaking, necessary tale of Nimkii and Teddy, heroic youth in care who fight trauma and colonialism as hard as they possibly can in impossible circumstances. And there are many more--all important, all enlightening. All of these stories deserve to be retold, remembered and held close. As I was reading, I thought a lot about the idea of apocalypse, or the end of the world as we know it. Indigenous writers have pointed out that, as Indigenous people, we all live in a post-apocalyptic world. The world as we knew it ended the moment colonialism started to creep across these lands. But we have continued to tell our stories, we have continued to adapt. Despite everything, we have survived. Every Indigenous person's story is, in a way, a tale of overcoming apocalypse. The Canadian laws and policies outlined at the beginning of each story have tried their hardest to beat us down, to force us to assimilate and give up our culture, yet here we are. We have survived the apocalypse. When you think about it that way, every Indigenous person is a hero simply for existing. The people named in these stories are all heroes, inspired by love of their people and culture to do amazing, brave things--but so are the unnamed people who raised them, who taught them, who supported them and stood with them. Our communities are full of heroes. That's why this anthology is so beautiful and so important. It tells tales of resistance, of leadership, of wonder and pain, of pasts we must remember and futures we must keep striving towards, planting each story like a seed deep inside of us. It's our responsibility as readers to carry and nourish those seeds, letting them grow inside as we go on to create our own stories, live our own lives, and become our own heroes. As you read, consider: how are you a hero already? And what will your story be?
I have never liked the phrase, "History is written by the victors." I understand the idea behind it - that those in power will tell and retell stories in whatever ways flatter them best, until those stories harden into something called "history." But just because stories are unwritten for a time, doesn't mean they'll be unwritten forever. And just because stories don't get written down, doesn't mean they're ever lost. We carry them in our minds, ...


Cote : AKI

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LIVRES

Why Indigenous literatures matter

Justice, Daniel Heath
Waterloo, Ontario : Wilfrid Laurier University Press, 2018

Part survey of the field of Indigenous literary studies, part cultural history, and part literary polemic, Why Indigenous Literatures Matter asserts the vital significance of literary expression to the political, creative, and intellectual efforts of Indigenous peoples today. In considering the connections between literature and lived experience, this book contemplates four key questions at the heart of Indigenous kinship traditions: How do we learn to be human? How do we become good relatives? How do we become good ancestors? How do we learn to live together? Blending personal narrative and broader historical and cultural analysis with close readings of key creative and critical texts, Justice argues that Indigenous writers engage with these questions in part to challenge settler-colonial policies and practices that have targeted Indigenous connections to land, history, family, and self. More importantly, Indigenous writers imaginatively engage the many ways that communities and individuals have sought to nurture these relationships and project them into the future.

This provocative volume challenges readers to critically consider and rethink their assumptions about Indigenous literature, history, and politics while never forgetting the emotional connections of our shared humanity and the power of story to effect personal and social change. Written with a generalist reader firmly in mind, but addressing issues of interest to specialists in the field, this book welcomes new audiences to Indigenous literary studies while offering more seasoned readers a renewed appreciation for these transformative literary traditions. [editor summary]
Part survey of the field of Indigenous literary studies, part cultural history, and part literary polemic, Why Indigenous Literatures Matter asserts the vital significance of literary expression to the political, creative, and intellectual efforts of Indigenous peoples today. In considering the connections between literature and lived experience, this book contemplates four key questions at the heart of Indigenous kinship traditions: How do we ...


Cote : 810.989 7 J964w 2018

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Native performers in wild west shows : from Buffalo Bill to Euro Disney

McNenly, Linda Scarangella
Norman (É.-U.) : University of Oklahoma Press, 2012

Now that the West is no longer so wild, it’s easy to dismiss Buffalo Bill Cody’s world-famous Wild West shows as promoters of stereotypes and clichés. But looking at this unique American genre from the Native American point of view provides thought-provoking new perspectives. Focusing on the experiences of Native performers and performances, Linda Scarangella McNenly begins her examination of these spectacles with Buffalo Bill’s 1880s pageants. She then traces the continuing performance of these acts, still a feature of regional celebrations in both Canada and the United States — and even at Euro Disney. Drawing on interviews with contemporary performers and descendants of twentieth-century performers, McNenly elicits insider perspectives to suggest new interpretations of their performances and experiences; she also uses these insights to analyze archival materials, especially photographs. Some Native performers saw Wild West shows not necessarily as demeaning, but rather as opportunities — for travel, for employment, for recognition, and for the preservation and expression of important cultural traditions. Other Native families were able to guide their own careers and even create their own Wild West shows. Today, Native performers at Buffalo Bill Days in Sheridan, Wyoming, wear their own regalia and choreograph their own performances. Through dancing and music, they express their own vision of a contemporary Native identity based on powwow cultures. Proud of their skills and successes, Native performers at Euro Disney are establishing promising careers. The effects of colonialism are undeniable, yet McNenly’s study reveals how these Native peoples have adapted and re-created Wild West shows to express their own identities and to advance their own goals. [editor summary]
Now that the West is no longer so wild, it’s easy to dismiss Buffalo Bill Cody’s world-famous Wild West shows as promoters of stereotypes and clichés. But looking at this unique American genre from the Native American point of view provides thought-provoking new perspectives. Focusing on the experiences of Native performers and performances, Linda Scarangella McNenly begins her examination of these spectacles with Buffalo Bill’s 1880s pageants. ...


Cote : 927.918 408 997 S2852n 2012

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